Daoism

Daoism is considered the second moral/religious philosophy of China. Daoism is hard to define because it values silence and inaction. To a Dao believer the observable human world is not what matters because what truly matters is the far greater cosmic world of nature. It is from the cosmos that Daoists believers must receive their guidance, but for here in this world Daoists receive their guidance from the DaoDeJing, the main text of Daoism. It is a collection of mystical remarks whose meaning even in Chinese is hard to decipher. The famous opening line of the text is “The name that can be named is not the eternal name”, which could possibly mean that truth cannot be put into simple words. Much of the content of the DaoDeJing can be attributed to Laozi. Although the present texts had several contributors Laozi is said to have debated with Confucius himself and to have later on disappeared at an old age.
While most Confucians have to attempt and improve the state of things, Daoists tend to “go with the flow”. In other words not try to do too much, just let things happen, be as natural as possible. As Daoism grew, it merged with folk beliefs, animism, worship of natural forces and belief in the supernatural. The development of priests, temples and monastic orders followed soon after. After the Han dynasty, Daoists began to practice magic and alchemy in pursuit of the elixirs of immortality. This varied experimentation with medicinal herbs contributed immensely to the growth of Chinese medicines and discoveries.

Confucianism

Although Confucianism is debatably not a religion, it can be seen as a set of ethical values and moral philosophies. Confucianism does avoid theology and the issue of the afterlife, but most individuals from China, Japan, Korea and Vietnam have supplemented their own religious diets into Confucianism to provide what’s left out. Confucianism has had more impact on belief and behaviour than any of the great religions because most East Asians accept and follow teachings more thoroughly the ethical teachings of other faiths. Confucianism contains much knowledge about common sense, human relations, values, norms and socio-political patterns.
Confucius, the founder of Confucianism, was born in 551 B.C.E. and was the son of a minor official. He became a teacher and advisor to various rulers. Several students of his became disciples, and after his death they wrote down his teachings and expanded on them. The most famous of his followers was Mencius, who lived in the warring states period and sought after a solution to restoring order and social harmony.
According to the teachings of Confucius, people are born naturally good, but need education to stay that way. A quote from Confucius shows this idea, “Learning without thought is useless. Thought without learning is dangerous.” To continue, Confucius emphasized human-heartedness, benevolence, respect for superiors, loyalty and education. In a period were wealth and birth right decided the social status of an individual this was a view that was greatly progressive. It also reaffirmed the right of people to rebel against immoral and unjust rulers who had forfeited a mandate of heaven. But this cause a dilemma with the fact that Confucianists had to respect superiors.
In all, Confucianism was very much human centered and life-celebrating. Teachings say to take the natural world as a model, because it runs by rules. When asked about heaven and the afterlife, Confucius merely pointed out that we have more issues to deal with now that are more important than thinking of the afterlife.